Fr. Julio

After studying law at the University of Ottawa, Fr. Julio worked as a lawyer in Ottawa, Montreal and Toronto. He was ordained to the priesthood on May 8th in Rome. Following is an interview with Fr. Julio.

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Can you tell us about your family and upbringing?

I was born in St. Louis, USA, a city with a deeply rooted Catholic faith and a great sense of family and immigrant traditions. My parents, who are from Argentina, raised seven children in a wholesome, cheerful home. After high school, I moved to Chicago for university studies, during which time I joined Opus Dei. Subsequently, I left for Canada to attend law school and lived successively in Ottawa, Montreal, and Toronto, assisting Opus Dei’s apostolates in those cities.

The “story” of your call to the priesthood
”Story” is too strong a word in my case, though there was a crucial point in my journey. When I was in Chicago, studying history at Northwestern University, I spent one summer volunteering as a youth counsellor with an inner city sports and academic enrichment program. Befriending and advising a number of students, generally from families that were struggling economically. I realized that God was asking me to commit my life to service. I started living the spirit of Opus Dei more deeply and intensely, which led to greater happiness and deeper friendships. I also experienced struggles and doubts, as anyone else does, but the confidence that this is God’s will kept pushing me gently in this direction. The initial vocational decision to Opus Dei was by no means dramatic, rather it happened through intuitions, graces, small supernatural steps that eventually led to the priestly calling.

You might ask, why it took so long to decide to become a priest. After all, I’m 41 and practiced law before taking this step. The fact is that I didn’t take so long to decide, God did. When God entered my life at the age of 19, I discovered my vocation to Opus Dei. I sensed that God didn’t want me to abandon my studies or professional hopes and ambitions, but rather, he wanted me to sanctify myself there where he called me: in my history and law studies, then in legal practice. Thus, I undertook the years ahead, sure of God’s will that he wanted me to live the teachings of St. Josemaria on the sanctification of ordinary life.

The specific calling to the priesthood in Opus Dei came by the direct means of the Prelate, who asked me, if I wished, to think about being ordained a priest. After some time in prayer, I responded “yes”, freely, knowing that God is not outdone in generosity.

To whom do you owe your priestly vocation?
Obviously, to Our Lord; every vocation comes about through God’s infinite mercy. But no doubt he normally works through many people when he wants to call one of his children to a special dedication.

In my case, the Founder of Opus Dei played a decisive role. But as he said, 90% of our vocation we owe to our parents. In this sense, I am indebted above all to my parents. My mother, who prayed the Rosary frequently, and my father’s life of hidden, constant support of the family, were excellent examples of Christian life. I’m also conscious of friendships, both at school and in my years as a professional, that were important in this respect.

Priestly ordination

The ceremony itself / the experience of your ordination
I must admit, I was quite nervous in the days leading up to the May 8th, ordination, but the knowledge that this step is the Lord’s will brought peace and confidence the day of the ceremony.

Opus Dei - In the week before our ordination, we all received several classes with the Prelate on how to prepare ourselves interiorly for the sacrament. The Prelate’s message was one of service, life of prayer, an increase in Eucharistic piety, and docility to the Holy Spirit. He encouraged us to take seriously the priestly ministry –celebrating the Holy Mass with great piety and preaching the Word of God with docility to the Holy Spirit. In this way, we will exercise the priestly soul in imitation of Jesus, the model for all priests.

Throughout the ordination, we had a really keens sense of how many people all over the world had prayed for us. . 

During these moments, I felt a profound gratitude, as well as unworthiness for the calling: gratitude to everyone, beginning with my parents, who had made constant, hidden sacrifices and offered prayers for me all these years; and unworthiness, in the sense that the vocation to ministry is an undeserved gift and to correspond to it properly, one needs to be emptied of self, allow oneself to be transformed by the love of Jesus Christ.

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The following morning, the Prelate met with families and friends, to thank them for being instruments in the vocation of the new priests and to ask them to pray intensely for priestly vocations during this "Year of the Priesthood" convoked by Benedict XVI. I was accompanied by my parents, siblings and numerous friends who came from various cities in Canada, plus a number of canon law colleagues from the Santa Croce.

Being ordained a priest in the year of the priesthood
Obviously this is a year of grace, and I thank God for the “coincidence” of being ordained to the priesthood. During this special year declared by Pope Benedict XVI, I know that all the faithful around the world are joining their prayers with the Holy Father for priestly vocations and for the sanctity of all priests. 

As a result, Catholics everywhere are reflecting more on the common and ministerial priesthood. In my case, ministerial priesthood demands that give I vibrant witness to the love of Christ and His work of Salvation, in a word, to spread the joy of this gift to all the people with whom I have contact.

Besides praying for the holiness of all priests, I am praying for holy families to raise their children with the living example of their Christian life, so that many young men will learn generosity of spirit in their first years and be more open to God’s call to the ministerial priesthood. This is a year dedicated to cheerful service, , both in the liturgy and in teaching or charity.

Above all, I see God’s loving hand in calling me in this year of the priesthood with its abundant graces, so that the faithful might discover the Lord’s holy and merciful face through my living, transparent image of Christ.


Fr. Julio moved to Rome in 2007 to prepare for the priesthood and do a masters in Canon Law. He was ordained to the priesthood on May 8th in Rome. Following is part two of an interview with Fr. Julio.

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You have studied theology and canon law in Rome for over three years. How will you remember the Eternal City?

I have many, very many memories. Perhaps the most vivid ones at present are the two occasions I had for a personal meeting with Benedict XVI.

In both cases, I was working as a translator in support of the Synod of Bishops (in October 2008 and October 2009), events which gave me a special insight into the aspirations and challenges of the Church in the third millennium. For three weeks, a small group of students from the Santa Croce were at the heart of the universal Church, assisting the Holy Father and more than 200 Bishops with translation services. We manned translation booths morning and afternoons, providing accurate renderings of the interventions given by the Pope, the Synod Fathers, auditors and other participants. We spent numerous hours preparing texts and providing faithful live translations. Being physically close to the Holy Father and hearing the interventions brought me to pray fervently for the different dioceses and the Pope's Intentions.

Each year the translators were able to greet the Holy Father and exchange a few words. In my opportunity, I told him that I offer my daily work for him and his intentions, he asked where I was from and upon hearing the response, he repeated "Canada!" in a cheerful tone.

This year’s meeting touched me especially, given that I would soon be ordained a priest. I told the Pope of my upcoming ordination and he replied “I will pray for you”. His words immediately inspired happiness and serenity in my soul.

More than anything, this experience helped me to see the Holy Father’s humanity. He has received a mission to shepherd the Church, to which he brings his many talents, but ultimately he is a servant, who needs the prayers and support of all the faithful. I’ve grown in the knowledge, that I’m also responsible for helping the Pope in his vigilance over the universal Church.

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What can you tell us about your experience at Santa Croce?

As a student from North America, I have been pleasantly surprised with the exchange of cultures and languages that exists at the Santa Croce, with students from over 40 countries, all dedicated to their studies and becoming Romanized. I have canon law colleagues from Mongolia, Ecuador, Cameroon, to name a few places, who have enriched my experience of the Church and the diversity of apostolates and holiness that is present throughout the world.

Precisely for this reason, I’ve been able to open my eyes and heart to the problems of the Church, which, ultimately, are the problems of the world. The re-evangelization of formerly Christian countries, the effects of poor formation in local churches with few resources, understanding how communion with the Pope and the Bishops is of vital importance to the sanctity of the Church, these a just a few of the issues that I’ve been exposed to and transformed by, during my years at the Santa Croce. Basically, I have felt myself becoming more catholic, more universal.

Before studying theology and canon law in Rome, you practiced law for a number of years. Can you tell us how that will affect your work as a priest?

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I studied the common and civil law traditions in Canada before working as a barrister and solicitor in the province of Ontario, both in Ottawa and Toronto. Through those long years of study, apprenticeship and professional development, I learned the virtues of industriousness, meeting deadlines with serenity, meticulous preparation of cases, and understanding and dedication to the needs of clients. The habits acquired have stayed with me, taking on another dimension in the student years here in Rome. 

I can sincerely say I have a thoroughly lay, more than legal, mentality in terms of knowing the situations of the workplace, the difficulties that arise in human relations, including the short sightedness that can many times lead to personal sterility, or the magnanimity of treating others with respect and full confidence. Having worked in diverse situations will help me as a priest to comprehend the challenges of lay people and provide them with practical spiritual advice.

Are you thinking of returning to Canada soon?

I certainly want to, but I could well be one of those the Prelate thinks of when he said that many hands are needed to collaborate in the expansion of the apostolates of Opus Dei to many countries – Indonesia, Korea and Romania are only the latest examples. As a priest I want only to serve souls, without any distinction. 

I expect to finish the licentiate in canon law in late June, and will then commence work on a doctorate in canon law. The proposed topic concerns religious freedom and parental rights to education in North America . Then I’ll serve in the activities of Opus Dei wherever I’m needed. Honestly, I’m pretty excited about returning and commencing work as a priest.

What do you find particularly attractive in the life of the founder of Opus Dei? 

St. Josemaria was a model of priesthood to which I aspire. The testimony of his life has often helped me in the silence of my prayer, as well as in difficult moments, to light a fire in my soul to be a more faithful instrument of God.

I am particularly inspired by his priestly ministry during the Spanish Civil War. On one occasion, when he and several others were sure they were about to be killed, he entrusted himself to God and gave absolution to his companions. Years later he recalled that in that moment, though he desired to die for Christ, his legs were trembling. St. Josemaria’s heroic example incarnated the truth that Christ must be present everywhere there are men and women struggling with the demands of life.

In our society, we don’t often experience such direct persecution. We face something subtler, something that borders on indifference. Even if we are not threatened or shunned, the lack of religious faith makes the priestly witness all the more important. In this way, I see St. Josemaria’s life as a path to follow in my calling to the priesthood.